Not Another Easter Post

I wasn't totally sure I would write an Easter post. Usually I try to write something before the weekend, but this week saw a couple of extra Holy days thrown in for good measure. And there is more than one reason I don't pastor a church my self (chiefly not wanting to create a sermon ever single week). And really, what is there to say beyond what is already said today?

Easter is what makes all of this matter, the beginning of the last act of that whole lifedeathandresurrection thing. On Easter, the palms are justified and the alleluias return. Like the rainbow after the flood, the empty tomb shows us the truth of all that God has promised, all that Christ has taught.

Χριστός ἀνέστη!

What more can be said?

"Good" Friday

It has always struck me as odd that we celebrate today as "Good" Friday, at least given our present understanding of the word good. If we accept an archaic understanding of good as holy, then I get it. But when is the last time you heard someone talking about Good Friday in this way? Too often we hear that Good Friday is good because Friday is the day Jesus died for our sins and therefore is the culmination of all God was working towards, the high point of God's reconciliation to us. But is that really what Friday is about? Is it our obsession with violence that makes us focus on this day?

Not that Friday isn't a part of the story. As one of my professors in seminary reminded us, we have to think about the life, death, and resurrection of Jesus as if it is all one word - lifedeathandresurrection. The different aspects of the Jesus story only work in conjunction with others. The death by itself does not accomplish anything. After all, governments execute extremists, nonconformists, and others that do not fit their expected "norms" all the time.

But paired with Jesus' teachings and miracles - his focus on community and love - and his resurrection, his execution takes on a different meaning.

Hated by the religious leaders because he challenged their assumptions and taught a different way of loving God, Jesus was executed by the state for disrupting the status quo and leading the city to potential violence, even though it was the potential of violence among those that opposed Jesus that was the problem. It was an execution of expedience, as most state violence is.

As I read the Passion narrative this past week, I got caught up on the fact that even though Pilate washed his hands of the whole thing, it was his soldiers that led Jesus away. It was agents of the government that beat and mocked Jesus. It was these same troops that dressed Jesus in other garments and openly mocked his beliefs. I imagine if they had had cell phones and cameras, they would have snapped pics of themselves beating him and mocking him, pics of him dressed in a loose robe with a reed styled as a scepter and a crown of thorns forced on his head.

We like to style ourselves as followers of Christ, the Prince of Peace, one who taught us to love God and to love each other above all else. We're better than those others over there. They are violent and bloodthirsty. Not like us.

And yet, I know exactly how we would treat a Middle Eastern man that challenges our assumptions about how God should be worshiped.


As we celebrate Good Friday, let us never forget that Jesus died because of our sins. He also taught us a way to live in community with one another and rose from the dead to prove God's forgiveness and undying love for us.

Songs for the Journey - Maundy Thursday

Nine years ago, I did a blog series through Lent called "Songs for the Journey." A few years earlier, my wife's seminary roommate had given her a mix-CD labeled "Happy Advent." It started this tickle in my brain - what would a Lenten mix sound like?

Then about 9 years ago while worship planning, I came across a list of themes for the different weeks of Lent. As I read through them songs started popping into my head that for me spoke to those themes and a series was born.

As I continue this new blog, I draw on the liturgical and lectionary themes each week and consider songs, movies, TV shows, and other contemporary resources to bring out the themes I encounter. I had not intended to necessarily recreate that original blog series, but sometimes my mind wanders back to revisit those themes.

You Can't Skip The Empire Strikes Back

Traditionally, the last Sunday before Easter has been known as Palm Sunday. This Sunday at the end of Lent is a time for celebrating the final entry of Jesus into Jerusalem before his death. As Jesus and his disciples enter town others spread their cloaks and palm branches along the road to welcome them.

For the disciples, things go downhill pretty quickly from here. The story leads next into the Last Supper (Maundy Thursday), Jesus' arrest and crucifixion (Good Friday), and the tomb. Yes, Easter is on the other end of that. But they didn't know that as they walked into town. They didn't know that as they shared a meal. They didn't know that as armed men took Jesus away. They didn't know that as Jesus was questioned by the authorities. They didn't know that as their Messiah/teacher/friend suffered on the cross. They didn't know.

Lazarus in carbonite?

This week as Jesus continues his travel, he receives word that his good friend, Lazarus, has fallen ill. Lazarus is the brother of Mary and Martha of Bethany. We get the sense that this family is important in the life of Jesus. The sisters are mentioned in both Luke and John, and the Gospel writer here states that Mary is the one who will wipe Jesus' feet with perfume shortly before his final trip to Jerusalem. The message he receives from the sisters now refers to Lazarus as one whom Jesus loves. But rather than heading immediately out, Jesus plays it off as not that serious and stays where he is for a few more days.